Plot summary, gleaned from the book jacket flap:
“A recklessly idealistic girl dares to test the perimeters of her tightly controlled (future) world and is punished by being sent back in time to a region of North America—‘Wainscotia, Wisconsin’—that existed eighty years before. Cast adrift in time in this idyllic midwestern town, she is set upon a course of ‘rehabilitation’—but cannot resist falling in love with a fellow exile and questioning the constraints of the Wainscotia world with results that are both devastating and liberating.”
I don’t quite get what Oates is trying to do with this novel. Every time she provides something, some question or scene that leaves the narrator confused but that has significance to me as a reader, she has another character provide the analysis. She doesn’t let me fill in the blanks, and that’s profoundly frustrating to me. For example, our narrator, Adriane/Mary Ellen, recalls something she’d witnessed on a television monitor as proof for the way she understands the world. “Hadn’t I witnessed?” she asks. “Hadn’t I seen?” I read this on a day rife with news about deepfake videos, and I thought, “Aha! This is what Oates means! In the world of her novel, people can’t trust their senses, just like in our reality!” I was just getting excited about this when another character fills in that blank: “There is absolutely no way for an ordinary citizen to distinguish a ‘virtual’ staging from an ‘actual’ event.” (219-220)
Interesting point, but it would have been even more interesting if I’d had the chance to get there on my own.
Oates is saying something very important about conditioning and learned helplessness and how we willingly keep ourselves contained in imaginary cages, how difficult it is even to determine whether the cage is real or imaginary, but she doesn’t let this just happen. She gives our narrator a psychology class and an interest in reading about B.F. Skinner beyond the curriculum, thereby spoon-feeding the reader the significant points. She also has the turning point in the development of the dystopian future/present be 09/11/2001 and the passage of the Patriot Act, and while the quick acceptance by the voting public and elected officials on both sides of the aisle of the curtailment of civil liberties in the wake of those terrorist attacks was alarming and probably symptomatic of an inclination of the public to accept a consolidation of power contrary to The Constitution if it’s framed as a paternalistic effort to “protect” us, drawing a direct line between that event and Oates’s future feels too simplistic.
One thing that intrigues me in the novel, however, is what Oates thinks of protests. She’s set up the place of exile as a mundane location, a place that celebrates mediocrity, a place where people with ambition spin their wheels without any hope of accomplishing anything of importance. The people who are content here include mediocre poets, professors who are uninterested in exploring beyond their own ideas, artists who accept limitations on their art because they want/need to receive commissions, and activists who engage in protests on the campus of small liberal arts colleges in the Midwest. Lumping all of these things together suggests that each is equally futile. As someone who attempted to engage in activism on the campus of a small liberal arts college in the Midwest, this seems an accurate assessment of the effectiveness of such activism.
What isn’t futile in Oates’s world? Is there an actual cage, or is it only imagined?
Good, interesting questions, but the novel fell short of being interesting in itself.
I’ve been attempting to read novels with an eye for how they might help me build my own character. This one’s a tough one, but I think the lessons are fairly basic: When I feel constrained, are the barriers real or am I imagining them? When I feel content and free, is this freedom real or am I imagining it? And the more dangerous question, the one that easily leads to an existential abyss: Are the things I’m doing of lasting significance? It’s a good question, but one that I’ll approach with caution.
Imperfect Happiness 